St. Ignatius' Autobiography, Part 2: Piety, The Communion of Saints, and Coincidence
The kind of piety expressed in this short passage might, in a modern understanding, seem naïve. Ignatius’ faith that the coincidence of the Church feast and his devotion to St. Peter had something to do with his recovery might even strike some as superstitious. Even if we are Catholic and believe in the Communion of Saints, we recognize in our reticence to endorse this kind of piety a reflection of contemporary cultural attitudes which we perhaps didn’t even choose, but simply absorbed as a consequence of growing up in 20th century America. After all, how rational is it to imagine that the date on which an event fell, coupled with the intercession of someone long dead, would have any impact on the course of events? Who’s to say it isn’t all just coincidence?
As I grow older, I come to believe less and less in “mere coincidence.” If as Catholics we believe in the Communion of Saints, and the guiding hand of God in history, don’t we also believe that God and the Saints can impact that history in all sorts of “irrational” ways? In his book, The Strangest Way, Fr. Robert Barron points out that Christianity is the “strangest way,” that it does fly in the face of the rationality that has so dominated Western culture since the Enlightenment, an eventuality that has led to the loss of many of the things that make us distinctively Catholic. Reading of the “strange” piety of heroes like Saint Ignatius can help us to recapture the beauty and the reality of our traditions.
J.R.R. Tolkien was one who also believed in the providence of God, and the importance of even specific days within that providence. This is reflected in his epic tale The Lord of the Rings, in which the newly formed Fellowship of the Ring sets out on their journey to destroy the ring on December 25 (Christmas), and Frodo and Sam, with a little help from Gollum, succeed in destroying the ring on March 25 (9 months before Christmas). Coincidence? I think not!